Month: December 2014

Reel and Rock Film of the Year: We Are the Best!

we are the best poster

There’s nothing especially profound about this droll and sweetly rebellious indie crowd-pleaser from Swedish director Lukas Moodysson. But in its acute attention to the details of its adolescent outsiders reaching for their identity, “We are the Best” is a rock & roll coming-of-age fable of the first order. Two 13 year-old girls set out to prove that “punk is not dead” to the Olivia Newton-John wannabes in their Stockholm middle school, circa 1982. Best friends Bobo (Mira Barkhammar) and Klara (Mira Grosin) find their days alternating between boredom and the casual indignities passed down to teenage non-conformists. On a whim, they start a group, if only to take away practice time from Iron Fist, the doofus metal band of condescending older boys at the local youth center. Despite their unfamiliarity with the drum set and bass guitar left in the corner of the practice space, they start to bash out a song called “Hate the Sport” that rails against two of mankind’s greatest evils: the threat of nuclear annihilation and gym class. Sample lyric: “People die and scream/But all you care about is your soccer team”.

we are the best practice

“The world is a morgue/But you’re too busy watching Bjorn Borg!!” Swedish punk comes of age.

Convinced of their impending greatness but aware of certain musical limitations, they shrewdly recruit Hedvig (Liv LeMoyne) an ignored girl from a Christian family who is a talented classical guitarist. In exchange for music tips, Bobo and Klara assure her that she’ll never have two better friends. The three lead characters are pitch-perfect in their roles if not always in their music. Between their first meet-up and the culminating trip with Iron Fist and two youth-center staffers to a “Santa Rock” event in a redneck provincial town (in time-honored punk fashion, the girls’ performance starts a riot within a minute), their acting captures early teenhood’s dizzying mix of insecurity and tenacity.

We-Are-the-Best-sofa

“We’re not a makeup band.” Bobo, Hedvig and Klara hold a practice-room confab.

Moodysson blends in all the elements without overselling a single one: the rigid delineation of musical tastes, the nervous phone calls to boys, the junk food binges, the early feeling-out of political principles. As the trailer suggests it is a film for 13 year-olds: past, present and future. That’s casting the net pretty wide but it is amazing how that age, which seems like such a trial at the time, always retains a romantic glow in retrospect. I saw it with my son Ryan (then 13 himself) during its brief U.S. theatrical run last summer. He gave it 4 out of 5 stars, despite noting that it’s no “Lord of the Rings.” Hopefully, this modest gem will find a much wider audience streaming and on DVD and take a deserved spot in the cannon of great fictional rock movies.

According to a self-imposed deadline, my next book “Rock Docs: A Fifty-Year Cinematic Journey” is due to be released in summer 2015.

Dubious Documentaries, Parts 1 and 2

(Somehow, the first two installments of my Dubious Documentaries series got lost in the shuffle, so I’m re-posting them here in shortened form so they’ll be archived. The last two installments coming in early January. Happy New Year!)

chariots

“Chariots of the Gods” (1970)
The unvetted premise of Erich von Daniken’s 1968 bestseller “Chariots of the Gods?” is that alien astronauts visited earth in its antiquity, influencing advances in civilization and supplying the technology that allowed for the building of the Egyptian pyramids, the Easter Island statues and just about everything short of the Brooklyn Bridge. As in the book, the film’s free-associating conclusions range from intriguing-but-unlikely to plain preposterous and matters are not helped by the old school “authoritative” narrator. But we all like ancient mysteries and this movie is very entertaining in an eye-rolling sort of way. “Chariots of the Gods” was even nominated for a documentary Oscar, helped no doubt by Ernst Wild’s globetrotting cinematography and the beguiling musical score by the Peter Thomas Sound Orchestra.

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Room-237

“Room 237” (2012)
If there were a quantifiable way of giving an award to the documentary with the most bats in the belfry, “Room 237” would be a strong contender.
This film is a coming-out party for the subculture of conspiracy geeks who think that Stanley Kubrick’s 1980 chiller “The Shining” is a whole lot more than just the master director’s entry in the horror genre. According to the six heard-but-not-seen interviewees featured here, “The Shining” is one or more of the following things:

A) The veiled confession of a man who feels remorse for helping fake the Apollo 11 moon landing in 1969.
B) An encyclopedic film essay about sexual repression
C) A coded allegory of the Nazi holocaust
D) A connect-the-dots method of decrying the violent disenfranchisement of Native Americans

Not all of these theories are over the top. Aspects of “B” and “D” have been discussed by mainstream scholars and critics for years (Oedipal themes bob to the surface and the Overlook Hotel is clearly said to have been built over a tribal burial ground) and Kubrick spent years trying to produce a Holocaust-themed film. But it’s item “A” that’s bound to stick in the craw of those viewers like me who, while recognizing “Room 237” as an enjoyable evening out at the local arthouse, want to land back in the real world by the closing credits. To use “Where’s Waldo” methodology to claim that Kubrick was somehow recruited by NASA to film the moon landing on a soundstage is just silly—I don’t think Neil Armstrong will bother turning in his grave over this one. The five-minute excerpt below shows just how quickly fascination alternates with irritation while listening to theories that seem to say more about OCD than about the possible existence of clandestine reality.

The Annotated Charlie Brown Christmas

charlie xmas ad

Gentle snowflakes fall on an idyllic silver-blue landscape. A group of kids weave around each other on a skating pond, all in time to an angelic children’s chorus. “Christmas Time is here,” they sing, a season that speaks to “olden times and ancient rhymes/of love and dreams to share.” Heading down that way is the comic pages’ most famous underdog, already complaining to his forbearing best friend that despite the many pleasant trappings of the holiday season he can only feel depressed, unable to rise to the way he’s “supposed to feel.” Soon after Charlie Brown and Linus make it to the pond and strap on their skates, the former’s dog has them both has both tangled up in the latter’s security blanket, sending Charlie spinning off the ice and into a tree, where the snow that shakes off the branches reveals the name of one the earliest—and still one of the most popular—TV Christmas specials.

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The short-lived skate pond Arcadia

Sure, there are many reasons that “A Charlie Brown Christmas” ranks so high in the now impossibly crowded parade of annual Yuletide specials. The already popular characters of the daily funnies were first brought to life for this project—by a spot-on cast of child voice actors—and were never as vibrant as here. The memorable smooth-jazz score of Bay Area piano great Vince Guaraldi is a legend in its own right. And the fact that the amenable inclusion of a Nativity reading from the Gospel of St. Luke (and the concluding “Hark the Herald Angels Sing” chorus) has kept it in the hearts of the more religious-minded. This is all to the good.

But let’s face it—it’s the script’s dogged search for the nature of “what Christmas is all about” inside the maelstrom of an uncaring, chaotic and profiteering universe that will always be the big takeaway here. Sure, the show’s repeated gripe that the season is getting “too commercial” sounds a bit quaint now—fifty years later the problem is so pervasive it would be like protesting that the ocean is too wet. When we’ve reached a point where it seems the entire American economy is underpinned by the retail activity of the last two months on the calendar, with people being known to do grave violence to each other at 4 AM on Black Friday just in order to get a “bargain”, no wonder the show’s free-floating anxiety resonates. We are all Peanuts.

Of Phobias and Five Cent Co-Pays

In this strangely de-populated town of mottled skies—not even one honking adult voice in its 25 minutes—the kids fend for themselves even when it comes to mental health services. Of course, this takes the form of the outdoor psychiatric stand run by the gang’s alpha female. Lucy may only charge five cents but seems well-versed in the jargon of her chosen field, picking up bits and pieces from TV and re-purposing them for a small fee. Charlie Brown miserably takes a seat but his plaintive admission (“I’m in sad shape”) is not met with a hug but with a request to pay in advance, and then waiting while the doctor savors the sound of the nickel rattling around in the can.

Just as modern-feeling as the casual indignities of the health care system, is the rush to label Charlie’s neuroses. Lucy famously runs through a bewildering series of possible phobias: hypengyophobia, “ailurophasia” (actually ailurophobia, the fear of cats), thalassophobia and others, before ending with the one she should have started with—pantophobia (aka panphobia), the fear of everything. Welcome to the 20th century. Lucy, who can transition from bully to confidant without batting an eyelash (OK, maybe with batting an eyelash for effect), admits she gets depressed as well, having to settle for getting “stupid toys” under the tree every year when all she wants is the gift of real estate.

Lucy shrink
Ailurophasia, screamed in vain.

Let’s Just Dance

Lucy’s suggestion that Charlie Brown direct the school Christmas play as a sort of involvement therapy can only go wrong (naturally). A production never to be sullied by adult interference, Charlie’s half-decent attempts to whip the group into shape are constantly interrupted by the Harpo Marx-like antics of Snoopy, casting disputes and general disorder. In a better world, his efforts may even have been appreciated. He deftly attempts to defuse Frieda’s objection that the cloud of dust emanating from her innkeeper-husband Pigpen “is taking the curl out of my naturally-curly hair” by suggesting that that it may have originated in ancient Babylon, thereby enhancing the play’s authenticity. But it’s all for naught. Lucy has merely drawn Charlie out the manageable discontents he finds outside (his “commercial dog” decorating its doghouse in hopes of a cash prize, taking down a letter-to-Santa dictated by his sister, Sally “Tens and Twenties” Brown) and into a group setting where his status as a social outcast can be magnified. (His installation as director is met with cries of “We’re doomed!”). Every time Charlie calls for “Action!” the gang break out into the spontaneous free-form dancing that is a hallmark of this special, where the kids can be kids and forget their status as part-time adult stand-ins.

charlie brown dance

“Isn’t it a great play?” (Research by your diligent blogger has revealed that the three children in the middle (the purple-dress twins and the yellow-shirted boy doing the head-bobbing shuffle) are all siblings from the obscure “95472” family, the girls’ first names being 333 and 444 and their brother’s 555. Their parents apparently were preparing them for the impersonal, data-driven world ahead of them.)

I Suggest We Try Those Searchlights

Nagging dissatisfaction with the play leads Lucy to admit that the whole season is little better than a Mob racket (“It’s run by a big Eastern syndicate, you know,” she whispers conspiratorially) and although Charlie suggests getting a Christmas tree as a countermeasure, that idea instantly evolves to mean an aluminum tree, preferably “painted pink.” Uh-oh. With Lucy’s mean-girl lieutenants (Violet, Patti, Frieda) already primed for the kill, Charlie walks off and, despite Linus’ mild objections, picks the comically scrawny natural tree in a forest of exaggerated metal replicas.

charlie-brown-wooden xmas tree
“Fan-tastic!” Inside the aluminum forest

Interestingly, the faddish popularity of aluminum trees—esp. those silver ones that came with a rotating color wheel—had already peaked by 1965 and this show proved to be the nail in the coffin. They went out of general production two years later, relegated to novelties.

“This little one seems to need a home,” Charlie suggests, and marches it back to the auditorium where his charitable instinct is lost on everyone in a hailstorm of derision (“Can’t you even tell a good tree from a poor tree?”) save for Linus who seizes the day with his impromptu Gospel reading. He quietly reprimands the kids without once speaking to them and in doing so forever shields the show from the “War on Christmas” numbskulls at Fox News. Well played, my thumb sucking friend.

As in life, however, our protagonist’s redemption is still tempered by life’s tiny indignities. Even after Linus suggests the application of a little TLC, which turns this plus-sized twig into a regal fir, Lucy is still hedging her bets. “Charlie Brown may be a blockhead, but he did get a nice tree.”

It is strange to think now that so many folks behind the scenes thought that “A Charlie Brown Christmas” was going to go down in flames faster than Snoopy’s doghouse after a fight with the Red Baron. CBS execs, and some people who were working on the project (which had a mere six-month production window), thought the combination of the adultish kids, jazz music, modest animation style and the religious element that Charles Schultz insisted on keeping, was a mish-mash that would never work. Instead, it played to half the TV sets in America on its first airing and was heaped with praise by critics the next day. It seemed like only animation team member Ed Levitt could see his way clear before the broadcast, insisting to producer Bill Melendez that “This show is going to run for a hundred years.” It’s halfway there now.

(If you liked this post, please check out last year’s Christmas entry, “The Education of Ebenezer.” To find, click on the Uncategorized section to the right. Also, please feel free to friend me on Facebook. I’m the Rick Ouellette from Bedford, Mass. Thanks for reading!)