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The Two Sides of 1967 by Joe S. Harrington

(After nearly two years in exsistence, Reel and Rock has its first guest-written post! Joe S. Harrington is the author of “Sonic Cool: The Life and Death of Rock ‘n’ Roll” [previously recommended in my “Books That Rock Pt. One” post] and was editor of the former Kapital Ink magazine. When I wrote a column on rock documentaries for KI, I was in the habit of sending edit-defying articles of a few thousand words each and now Joe has returned the favor. Visuals and captions by “Ed.” Enjoy!–Rick Ouellette)

beatles & VU

What more could possibly be said about the Beatles? And for that matter, the Velvet Underground? The Beatles are like the “learner’s manual” of rock n’ roll—they covered every discernible style, and did it all first. The Velvets, on the other hand, represent the dark underbelly of rock, from whence emerged a Cause and a Way of Life. It’s just proof of something that’s been said a million times about the VU: their influence didn’t really take hold until years later. So even though they were contemporaries of the Beatles, what they were doing was so far ahead of its time that the influence of it wouldn’t be felt or years, or even decades. So while the Beatles were totally of the ‘60s, the Velvets transcended it, making them the “better” group, right? But maybe that’s because the influence of the Beatles is so profound and well-engrained that it doesn’t even need to be clarified—which is what I’ve been forced to reconsider, having read Ian McDonald’s epic Revolution in the Head, and hence actually listened to the Beatles, album-by-album, for the first time in decades.

This aural re-evaluation ultimately led me to “lend my ears” to that most sacred of sacred cows, Sgt. Pepper’s Lonely Hearts Club Band, which has suffered so much overkill that genuine proponents like Rolling Stone, in their ultimate anti-hip measure, only rated it FOUR stars in the first edition of The Rolling Stone Record Guide, published in 1978. The point being, what was once considered “the greatest rock n’ roll album” of all time, in just a decade had come to be seen as sadly dated, a curio of a bygone era, and somehow quaint in its timeliness. At the same time, to demonstrate how much the critical consensus had changed since the ‘60s, in the same volume, The Velvet Underground & Nico pulled five stars. With the rise of punk—viewed by critics as the Velvets’ progeny—esteem for the VU had only risen and they were seen as innovators, whereas the Beatles, as adventurous as their mid-sixties music had been, now had their lot lumped with the bastions of “classic rock,” beloved by FM rock listeners, but considered passe by hipsters.

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J & P, moments after learning the results of a Hipster Popularity Contest, where they went up against Alex Chilton and Chris Bell

In the ‘80s, as the post-modern mentality crept in, the Beatles, given their universal mainstream appeal, were short-changed in favor of not only the Beach Boys but far lesser groups like Big Star. But these things are cyclical—first Yoko Ono was acknowledged as kind of a godmother figure to both new wave and Riot Grrl, and then it was the Scorsese documentary about George Harrison, but eventually the Beatles came back into favor…but they’ve been “going in and out of style,” as they themselves said on Sgt. Pepper, for so long that, at this point, all such arguments are moot, because as the years go by the whole ERA gets more compressed—hence the Beatles have much more in common, in the long run, with, say, the Ramones or even Metallica than any of them have with Taylor Swift. At a certain point there came a time, especially as a barometer of the Zeitgeist, when music just didn’t matter anymore. But it can be argued that the Beatles—along with Dylan, the Stones and all the rest—ultimately represent the moment when music did begin to matter, and that’s why, ultimately, the Beatles and Velvet Underground have a lot more in common than critics and fans may have surmised back in rock’s golden age.

Make no mistake, the Beatles were not a boy-band, or a pop artifice—they had some of that in their music, but by the time they recorded, in 1962 (not counting a few odd recordings a year or so before as a backing band), they were a seasoned performing unit in a way that few groups who followed them could match, simply because the Beatles opened the floodgates for those groups. The Beatles not only had to prove themselves, they had to prove the worth and merits of the whole style of music—rock n’ roll—because their embrace of such was simply unprecedented. Therefore, by the time the other great groups of the ‘60s emerged—the Kinks, the Rolling Stones, the Grateful Dead, the Velvets, the Byrds, the Doors, the Airplane, the Who, Zappa, etc.—they didn’t need to toil away playing the dingy bars of Hamburg (or its equivalents) for more than six months whereas the Beatles had been doing it for six years. Sure, there are arguments that those bands, given their relative youth and inexperience, caught up—and even surpassed—the Beatles in record time.

velvet-underground open enrollment

The Velvet Underground during their open enrollment period

That included the Velvets—but don’t think they weren’t hip to the Beatles: Lou Reed played a hollow-bodied Gretsch guitar like George Harrison and on the flexi disc that came with Index magazine in 1967, which featured a conversation recorded at Andy Warhol’s Factory just after the Velvets’ first album came out—and, consequently, Sgt. Pepper as well—one hears Nico mimicking “Good Morning, Good Morning”…not sarcastically either, but just because that’s what everybody was doing in the Summer of ’67, because the album was ever-present. In other words, even though the Velvets, who could loosely be considered “rivals” with the Beatles, had just put out their own LP, they couldn’t get out from under the shadows of Sgt. Pepper. After all, it was Number One for fifteen weeks—virtually the entire summer of ’67—and, other than Michael Jackson’s Thriller, how many other albums can you say that about?

Even as late as 1970, the Velvets’ Sterling Morrison gave an interview to Fusion magazine where he actually venerated Sgt. Pepper in favor of Frank Zappa’s parody of it, We’re Only In It for the Money: “Let me see him come out with something as good as Sgt. Pepper. What Zappa saw in Sgt. Pepper was something good which showed real perception and talent, and lacking these attributes himself, he decided to do something else, and make fun of it. Is there anything on We’re Only in It for the Money that even remotely compares to the original?” Given this evidence, it’s clear that it wasn’t the Beatles whom the Velvets considered rivals, but the California groups like the Mothers and Grateful Dead.

Zappamoney2

I’m more of a “Weasels Ripped My Flesh” guy, anyway.

In fact, as rock rolls on, it becomes clearer that perhaps the two most enduring bands of the entire rock n’ roll era are the Beatles and the Velvets. Don’t believe me? Just ask Robert Christgau, who proclaimed the VU “the number three band of the sixties” after, of course, the Beatles and James Brown & His Famous Flames. Now JB is sacrosanct, irrefutable…where would Gospel, Soul, Funk, Disco, Hip Hop and Rap be without the Godfather of Soul? But it’s not rock, it’s R&B, and therefore in a separate category. The Velvets, on the other hand, format-wise, are the same as the Beatles—guitar/bass/drums—but both groups dabbled with non-rock motifs: the Beatles with symphony orchestras and the Velvets with electric viola. And both had high-art aspirations, not the least of which was they employed actual artists to design their album covers, instead of leaving it to the record company. Therefore you could have the infamous Andy Warhol banana on the cover of The Velvet Underground & Nico, and Klaus Voorman’s black-and-white collage adorning the Beatles’ Revolver, the album that predated Sgt. Pepper. By the time of Pepper, standards were being raised even higher by Michael Cooper’s elaborate cover design, and the fact the Beatles actually printed the lyrics on the back to assert that Lennon and McCartney warranted serious consideration as “composers.” And although almost no-one knew it at the time, and the Velvets didn’t print the lyrics on their album, a future generation of critics would assert much the same thing about Lou Reed.

Add to that the fact that both Sgt. Pepper and the Velvets’ first album were among the first rock LPs to be issued with a gatefold, extremely rare for rock albums at the time—the thought being the Powers That Be at the record companies didn’t want to waste the cardboard on mindless fodder. But the Beatles being the Beatles, and the Velvets with the Warhol connection, obviously warranted a higher standard from their respective labels (only Frank Zappa, who recorded for the same label as the Velvets—Verve, who’d previously specialized in jazz—was accorded the same dignity).

velvet inner gatefold

There were precedents for this kind of maturation in rock—not only Zappa but the Beach Boys of Pet Sounds (both cited by the Beatles as influences on Sgt. Pepper). But compared to the breakthroughs established by both the Beatles and Velvet Underground in 1967—even though they were worlds apart—such early innovators can be seen as merely stepping stones. And the Stones, although their early R&B-based work and even proto-psychedelic stuff can be seen as superb, didn’t really surpass the Beatles until the great string of albums beginning with Beggar’s Banquet and culminating with Exile on Main Street—by which time both the Beatles and Velvet Underground were no more.

Released within three months of one another in 1967, Sgt. Pepper’s and the Banana album represented the two social and sonic spheres of the sixties—the Beatles were light, optimistic, effervescent; the Velvets were dark, foreboding, luminescent. It’s hard to say which one had the most influence, but it’s obvious the Beatles’ influence was more immediate and the Velvets’ was more latent. What’s obvious, though, is that, taken together, they are the two most influential groups of their time—and hence any time, because, despite punk, it’s doubtful, at this point, in terms of rock music, the ‘60s is ever going to be surpassed.

1967 was the apex of that renaissance. Surely there will never be another year in which the possibilities of rock music seemed so limitless, before it became clouded by irony and pretention. Both the Velvets and the Beatles epitomized rock’s giant breakthrough as an art-form, and Sgt. Pepper and The Velvet Underground & Nico were both high water marks of the revolution—but whereas the Beatles used a more ornate style to reflect rock’s increasing maturity, the Velvets, in stark contrast, produced an almost primitive sound. Despite the stylistic differences, however, both groups shared similar concerns (which admittedly were in the air at the time). Themes of alienation, for instance, are reflected in both Pepper’s “She’s Leaving Home” and the Banana Album’s “All Tomorrow Parties.” Both albums are heavily drug-influenced, and while something like John Lennon’s “Lucy in the Sky with Diamonds” is nowhere near as blatant as Lou Reed’s “Heroin” and “I’m Waiting for the Man,” it probably turned more people onto acid than any similar song of the era (and John would have his own junk-song a couple years later in the form of “Cold Turkey’). That’s one of the things McDonald makes clear in his book—the Beatles greatest importance was as the Uber-messengers of not just rock, and psychedelia, but the avant-garde. And the Velvets of course benefited from this, being an “art band” and all.

Paul McCartney in studio with George Martin

Thanks, George, we’ll take it from here.

Noise was another integral element of the new, freer music, in both jazz and rock, and perhaps the first aspect of the Velvets to be fully grasped by future generations was this atonal quality. The Velvets were the first band, save perhaps the Who, to embrace the concept, even calling an early track “Noise.” And while the Beatles are more universally remembered for their melodic qualities, by 1968, when the whole world seemed to be in a state of chaotic dissonance, even the Beatles were pushing the sonic envelope with what could loosely be called “noise experiments”—including of course the infamous “Revolution 9” on the White Album, 8 minutes of audio mélange that, as McDonald acknowledged, became the most widely-disseminated “avant garde” document, in any art form, ever. As so often happened with the Beatles, they may not have come up with the idea, but their enormous popularity guaranteed that such concepts—ones first promulgated by the actual bastions of the avant-garde like Warhol and John Cage (and, for that matter, Yoko Ono)—would reach a much wider audience.

Speaking of noise, certainly John Lennon’s embrace of atonality in the later stages of the Beatles—from audio pastiches like “Revolution 9” and Two Virgins to the raunchy and dissonant guitar playing on tracks like “Cambridge 1969” on Life with the Lions and the live version of “Don’t Worry Kyoko” on Live Peace in Toronto—owe a lot more to the Velvets’ type of pure-noise exorcisms than the more sculpted textures of the Who and Jimi Hendrix.

While everyone was aware of the Beatles, there’s a good chance the Beatles were aware of the Velvet Underground as well. Mick and Keith already copped to the influence of the VU on “Stray Cat Blues,” and it’s a known fact that, in those days, Paul McCartney was an avid champion of the underground (sometimes even in the philanthropic sense, such as his support for the International Times or the Monterey Pop Festival). In the spring of ’67, when Andy Warhol was trying to bring Chelsea Girls to Europe, he and his entourage actually visited Paul McCartney at his home in London right around the time of Sgt. Pepper. There’s a video on YouTube, dating from ’67 or so, where Paul Morrissey, Warhol’s director, talks about how, at the time, Paul McCartney, like just about everyone else in those days, was experimenting with underground movies (which Morrissey refers to as “psychedelic”). There’s even the possibility that, right before he died, Brian Epstein, the Beatles’ manager, was thinking about managing the Velvets!


Says “factory interview” but took place in England–Ed.

According to Danny Fields in the book Uptight (pg 84): “I had given Brian the banana album and one night I was with Lou at Max’s and Brian came in briefly. He said he was on his way uptown. I went outside to his limousine with him and then I said, ‘wait a minute I have an idea.’ And ran back in and said to Lou, ‘This is your big chance to talk to Brian Epstein.’ He got in the car but there was like total silence because they were both too proud to say anything to each other. Finally Brian leaned over and said ‘Danny recommended this album to me and I took it to Mexico with my lover. It was the only album we had there. We rented a phonograph, but we couldn’t get any more albums, so we listened to it day and night on the beach in Acapulco. Consequently my memory of the whole week in paradise was your album.’”

Of course if Brian Epstein was listening to the Velvets’ first album there’s a pretty good chance the Beatles themselves had caught wind of it. Ironically, it was Brian’s death in 1967, just a couple months after Sgt. Pepper was released, that finally liberated the Beatles from their former teen-pop image…which is just another way of saying, with rock’s increasing maturity, the Beatles were no longer necessarily “leading” the movement, but increasingly were just one more hue in its ever-expanding palette. And it can be argued that, once that happened, it was inevitable that the Beatles—and hence the whole movement—would fragment. Which is why, in the ensuing years, the Velvets, who’d symbolized this individualistic, non-unifying quality from the beginning—cynicism, if you will—would be increasingly looked upon as being as important, if not more so, than the Beatles (a premise that would’ve seemed unthinkable in 1967). It should be noted also that Richard Hamilton, the artist who designed the blank cover for the White Album—undoubtedly the Beatles’ most experimental and musically-varied opus—actually appeared in Warhol’s film, Kiss, in 1964. In the ‘60s, the worlds of art, music, media and graphic design were all converging. The Beatles were at the forefront of it, but the point is, so was the Velvet Underground

And not everybody at the time favored the Beatles either—critic Richard Goldstein, who’s somewhat praise-worthy article in the Village Voice about the Velvets actually made the press blurbs reprinted on the sleeve of the banana album, famously panned Sgt. Pepper when it was released (making him, admittedly, the lone dissenter at the time). It’s clear that, in 1967, both Pepper and the VU & Nico were pointing the way towards the future; but there was no shortage of groundbreaking albums released that year, from the first albums by Cream, Pink Floyd, the Bee Gees, the Jimi Hendrix Experience, Traffic and the Doors to the Mothers’ Absolutely Free, Love’s Forever Changes, the Beach Boys’ Smiley Smile, After Bathing at Baxter’s by the Jefferson Airplane, the debuts of Moby Grape and the Grateful Dead, the 13th Floor Elevators’ Easter Everywhere, the Incredible String Band’s Hangman’s Beautiful Daughter, the Who Sell Out, There Are But Four Small Faces, Younger than Yesterday by the Byrds, Captain Beefheart’s Safe as Milk and Nico’s own Chelsea Girls to name but a few. Changes were in the air—yes, of the “forever” variety—and while it’s tough to say whether ’67 was the “best” year that rock will ever know, it’s clear that it was the turning point. And if this is true, two albums clearly stand out as definitive: Sgt. Pepper and the Velvets’ first.

velvet crayon
Those were the days

Despite other similarities between the two groups—such as the fact they were both managed by prominent older gay men and they both sacked their original drummers—the worlds of the Velvet Underground and the Beatles were still universes apart in 1967. And although, in post-modern terms, there’s a tendency to view the Velvets’ album as having even greater impact than Sgt. Pepper, in critics’ polls conducted over the years, both albums are almost always in the Top 20. For example, in the VH1 poll conducted in 2001, Pepper comes in at Number Nine, and the VU & Nico at Number Nineteen. In 2003, Rolling Stone placed Pepper at Number One of all time, with the Banana Album at Number Thirteen. The NME, on the other hand, in a more recent Top 500—in which the Smiths’ The Queen is Dead pulled number one—the Velvets’ debut was at Number Five and Sgt. Pepper’s was relegated to the 87th spot (although Revolver was Number Two). But that’s just another example of post-modern revisionism (which the Brits are champs at). For another more Anglo-centric view there was Paul Gambacinni’s groundbreaking 1977 Top 200 Albums, where Sgt. Pepper copped the Numero Uno spot, and the Velvets’ first album placed at Number 14. Ten years later, in the book’s revised edition, although Pepper still sat firmly at the top spot, the Velvets had risen to Number Seven.

More telling is a more recent poll by Rolling Stone supposedly entailing the 100 Best Debut Albums of All Time where they proclaim the first Velvets album “the most prophetic album ever made.” Which is somewhat closer to the truth—and goes back to Ian McDonald’s original premise that the Beatles were so much a product of their time—while at the same time DEFINING it–that it became almost impossible for them to transcend it (and not be judged totally within the context of it). Sgt. Pepper was such a cataclysmic event when it was released in the Summer of Love that it honestly had nowhere to go but down in terms of esteem in the ensuing decades. The Velvets, on the other hand, were so underground in their time that it took 25 years for their full impact to be assimilated. If the Beatles were the most influential band of the ‘60s, the VU were clearly the most influential band of the ‘80s—and that influence continued to grow up until a few years ago, with the Strokes being yet another band who took their cue from the Velvets, following in the tradition of the Modern Lovers, Feelies, Dream Syndicate, Sonic Youth, Gang of Four, Jesus & Mary Chain, you name it.

It really doesn’t have to be decided which one is “better” because ultimately it can’t be. But one thing remains clear—in the minds of music fans, 1967 will live forever, and Sgt. Pepper’s Lonely Hearts Club Band and The Velvet Underground & Nico are two big reasons why.


This 4-minute clip is from the Beatles official YouTube channel, so the over/under as to when it will be taken down is 36 hours based on past Reel and Rock history.

The Annotated Charlie Brown Christmas

charlie xmas ad

Gentle snowflakes fall on an idyllic silver-blue landscape. A group of kids weave around each other on a skating pond, all in time to an angelic children’s chorus. “Christmas Time is here,” they sing, a season that speaks to “olden times and ancient rhymes/of love and dreams to share.” Heading down that way is the comic pages’ most famous underdog, already complaining to his forbearing best friend that despite the many pleasant trappings of the holiday season he can only feel depressed, unable to rise to the way he’s “supposed to feel.” Soon after Charlie Brown and Linus make it to the pond and strap on their skates, the former’s dog has them both has both tangled up in the latter’s security blanket, sending Charlie spinning off the ice and into a tree, where the snow that shakes off the branches reveals the name of one the earliest—and still one of the most popular—TV Christmas specials.

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The short-lived skate pond Arcadia

Sure, there are many reasons that “A Charlie Brown Christmas” ranks so high in the now impossibly crowded parade of annual Yuletide specials. The already popular characters of the daily funnies were first brought to life for this project—by a spot-on cast of child voice actors—and were never as vibrant as here. The memorable smooth-jazz score of Bay Area piano great Vince Guaraldi is a legend in its own right. And the fact that the amenable inclusion of a Nativity reading from the Gospel of St. Luke (and the concluding “Hark the Herald Angels Sing” chorus) has kept it in the hearts of the more religious-minded. This is all to the good.

But let’s face it—it’s the script’s dogged search for the nature of “what Christmas is all about” inside the maelstrom of an uncaring, chaotic and profiteering universe that will always be the big takeaway here. Sure, the show’s repeated gripe that the season is getting “too commercial” sounds a bit quaint now—fifty years later the problem is so pervasive it would be like protesting that the ocean is too wet. When we’ve reached a point where it seems the entire American economy is underpinned by the retail activity of the last two months on the calendar, with people being known to do grave violence to each other at 4 AM on Black Friday just in order to get a “bargain”, no wonder the show’s free-floating anxiety resonates. We are all Peanuts.

Of Phobias and Five Cent Co-Pays

In this strangely de-populated town of mottled skies—not even one honking adult voice in its 25 minutes—the kids fend for themselves even when it comes to mental health services. Of course, this takes the form of the outdoor psychiatric stand run by the gang’s alpha female. Lucy may only charge five cents but seems well-versed in the jargon of her chosen field, picking up bits and pieces from TV and re-purposing them for a small fee. Charlie Brown miserably takes a seat but his plaintive admission (“I’m in sad shape”) is not met with a hug but with a request to pay in advance, and then waiting while the doctor savors the sound of the nickel rattling around in the can.

Just as modern-feeling as the casual indignities of the health care system, is the rush to label Charlie’s neuroses. Lucy famously runs through a bewildering series of possible phobias: hypengyophobia, “ailurophasia” (actually ailurophobia, the fear of cats), thalassophobia and others, before ending with the one she should have started with—pantophobia (aka panphobia), the fear of everything. Welcome to the 20th century. Lucy, who can transition from bully to confidant without batting an eyelash (OK, maybe with batting an eyelash for effect), admits she gets depressed as well, having to settle for getting “stupid toys” under the tree every year when all she wants is the gift of real estate.

Lucy shrink
Ailurophasia, screamed in vain.

Let’s Just Dance

Lucy’s suggestion that Charlie Brown direct the school Christmas play as a sort of involvement therapy can only go wrong (naturally). A production never to be sullied by adult interference, Charlie’s half-decent attempts to whip the group into shape are constantly interrupted by the Harpo Marx-like antics of Snoopy, casting disputes and general disorder. In a better world, his efforts may even have been appreciated. He deftly attempts to defuse Frieda’s objection that the cloud of dust emanating from her innkeeper-husband Pigpen “is taking the curl out of my naturally-curly hair” by suggesting that that it may have originated in ancient Babylon, thereby enhancing the play’s authenticity. But it’s all for naught. Lucy has merely drawn Charlie out the manageable discontents he finds outside (his “commercial dog” decorating its doghouse in hopes of a cash prize, taking down a letter-to-Santa dictated by his sister, Sally “Tens and Twenties” Brown) and into a group setting where his status as a social outcast can be magnified. (His installation as director is met with cries of “We’re doomed!”). Every time Charlie calls for “Action!” the gang break out into the spontaneous free-form dancing that is a hallmark of this special, where the kids can be kids and forget their status as part-time adult stand-ins.

charlie brown dance

“Isn’t it a great play?” (Research by your diligent blogger has revealed that the three children in the middle (the purple-dress twins and the yellow-shirted boy doing the head-bobbing shuffle) are all siblings from the obscure “95472” family, the girls’ first names being 333 and 444 and their brother’s 555. Their parents apparently were preparing them for the impersonal, data-driven world ahead of them.)

I Suggest We Try Those Searchlights

Nagging dissatisfaction with the play leads Lucy to admit that the whole season is little better than a Mob racket (“It’s run by a big Eastern syndicate, you know,” she whispers conspiratorially) and although Charlie suggests getting a Christmas tree as a countermeasure, that idea instantly evolves to mean an aluminum tree, preferably “painted pink.” Uh-oh. With Lucy’s mean-girl lieutenants (Violet, Patti, Frieda) already primed for the kill, Charlie walks off and, despite Linus’ mild objections, picks the comically scrawny natural tree in a forest of exaggerated metal replicas.

charlie-brown-wooden xmas tree
“Fan-tastic!” Inside the aluminum forest

Interestingly, the faddish popularity of aluminum trees—esp. those silver ones that came with a rotating color wheel—had already peaked by 1965 and this show proved to be the nail in the coffin. They went out of general production two years later, relegated to novelties.

“This little one seems to need a home,” Charlie suggests, and marches it back to the auditorium where his charitable instinct is lost on everyone in a hailstorm of derision (“Can’t you even tell a good tree from a poor tree?”) save for Linus who seizes the day with his impromptu Gospel reading. He quietly reprimands the kids without once speaking to them and in doing so forever shields the show from the “War on Christmas” numbskulls at Fox News. Well played, my thumb sucking friend.

As in life, however, our protagonist’s redemption is still tempered by life’s tiny indignities. Even after Linus suggests the application of a little TLC, which turns this plus-sized twig into a regal fir, Lucy is still hedging her bets. “Charlie Brown may be a blockhead, but he did get a nice tree.”

It is strange to think now that so many folks behind the scenes thought that “A Charlie Brown Christmas” was going to go down in flames faster than Snoopy’s doghouse after a fight with the Red Baron. CBS execs, and some people who were working on the project (which had a mere six-month production window), thought the combination of the adultish kids, jazz music, modest animation style and the religious element that Charles Schultz insisted on keeping, was a mish-mash that would never work. Instead, it played to half the TV sets in America on its first airing and was heaped with praise by critics the next day. It seemed like only animation team member Ed Levitt could see his way clear before the broadcast, insisting to producer Bill Melendez that “This show is going to run for a hundred years.” It’s halfway there now.

(If you liked this post, please check out last year’s Christmas entry, “The Education of Ebenezer.” To find, click on the Uncategorized section to the right. Also, please feel free to friend me on Facebook. I’m the Rick Ouellette from Bedford, Mass. Thanks for reading!)

The Newburyport Documentary Film Fest is this weekend

Newb doc

Those of you from Massachusetts (or the lower reaches of New Hampshire and Maine) who share my love of non-fiction film should definitely try and make it to the annual Newburyport Documentary Film Festival being held in downtown Newburyport, Mass. from Sept. 19-21. See below for the link to their official website and schedule:

http://newburyportfilmfestival.org/

This is a modest (two-venue) happening but intimacy is a big part of the festival’s appeal. There are free panel discussions and coffee times with many of the filmmakers and it’s a great place for those producing documentary shorts: this year there are three different one-hour blocks of short subjects.

Moreover, Newburyport, if you’ve never been, is a great place to spend a day, a city that blends hipness and old New England charm. Check it out if you get a chance.

And if you can’t make because of time or geography, please have a look at their schedule to maybe find out about some great docs to see later at your convenience.

Reel and Rock takes a holiday

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When we return from the idyllic retreat overlooking Ipswich Bay, I’ll be continuing my “Dubious Documentaries” series, the first two entries which have already appeared on my Facebook page. Speaking of FB, please feel free to friend me there. I’m the Rick Ouellette with the glasses and the location of Bedford, Mass. Hope your summer’s been great so far.

Why Burn Books When You Just Can Just Ignore Them? Fahrenheit 451 Revisited

f451

While puttering around in the library a couple of weeks ago, I looked down at the cart where they put the recently-returned DVDs and caught the soulful gaze of Julie Christie on the cover of the recently re-issued 1966 film version of “Fahrenheit 451” directed by Francois Truffaut. So of course I had to check it out. The French auteur’s first English-language movie has always had a mixed reputation at best: the acting and dialogue was deemed too starchy and the themes of Ray Bradbury’s classic speculative novel too flattened out.

But it had been so long since I last watched it (probably on a 13-inch TV) that I figured a new viewing would be like a re-discovery. And how. In this age of restored content and hi-def screens, Truffaut’s “451” looks fantastic with its autocratic iconography, bold primary colors and the retro futurism of its deftly chosen locations. Also, in view of broad societal shifts since it was made 48 years ago, the film seems more prophetic than ever.

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The flamethrowing fanatics of “Fahrenheit 451”
Coming soon to a Barnes & Noble near you!

Of course, the central premise of Bradbury’s cautionary tale may seem silly in retrospect. In a world where all literature is banned, the protagonist, Guy Montag (Oskar Werner), is part of a team “firemen” who rely on informants (usually neighbors) to swoop down on the homes of violators and publicly burn their hidden stashes of books. The plot centers on Montag’s crisis of conscience as he starts to read books that he has slipped into his kit bag during raids. Matters are complicated by his budding friendship with the non-conformist Clarisse. Both Clarisse (a student in the novel but a young teacher here) and Linda (Montag’s media-overloaded, pill-popping wife) are played by Christie.

The institutionalized conflagrations of this story can appear far-fetched. Yet when Bradbury wrote this in 1953 the Nazi book burnings were in recent memory and the dirty dealings of the House Un-American Committee were in full swing. The state-sanctioned pyromaniacs of “Fahrenheit 451” were more broadly symbolic of the casting off of all independent knowledge and self-determination.

Behind the visual hyperbole of the black-shirted firemen with their brass kerosene squirters and fascist salutes, Truffaut tweaks some of the book’s subtler messages to great effect. Although this is supposed to be a totalitarian society, there is no overarching Big Brother; the local fire department zipping around in their pyromobile is about the only representation we really see. Instead, the tiresome tirades of some blowhard dictator has been effectively supplanted by ingratiating TV hosts making every one of their “cousins” feel as if they are Special just by tuning in.

This personal neediness, so well evoked by Christie’s nuanced performance as the wife, is all too indicative of an attention-starved 21st century Western population. Instead of Orwell’s 1984-style eternal-boot-in-the-face, the people are kept in place by being incessantly flattered. Instead of widespread state censorship, we get instead access to everything in a completely commodified environment. (The child-less Linda remarks that “when you have a second wall screen put in, it’s like having your family grow around you.”)

But access is a long way from enlightenment. In our own age, ads endlessly hawk Internet speeds “ten times faster” than speeds that are already all but instantaneous, an age of aggressive techno-snobbery where people wait in overnight lines to trade in their “old” I-phones that were state of the art six months before. Relatively recent analog technologies are dismissed and even disdained while we barely bother to shrug at the widespread loss of personal privacy and make no distinction between reasonable progress and a runaway train. Meanwhile, deep-seated problems like income inequality and a ticking environmental time bomb, while not exactly ignored, fight for attention in a 24/7 overflow of content where melting Arctic pack ice and the latest celebrity baby bump are two equal drops of information and bookstores close left and right.

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The brutalist architecture of Alton Estate in the London suburbs frames the firemen’s handiwork

Truffaut’s film is an uncanny time-indefinite fable, where such technology, as far as it could be imagined back then, has rendered a population inured to any causes but their hedonism. In the world of “Fahrenheit 451” there are few options left, which make’s Christie’s housewife Linda more sympathetic than her counterpart in the book, who was named the less-appealing Mildred. But Bradbury made clear in the book that the totalitarian state came about in part because the over-abundance of pleasure-delivering technologies sapped the populace of their willpower to challenge authority, and the jackbooted thugs just stepped in to finish the job with flamethrowers. We still have something of a choice left, but it doesn’t appear to stretch out indefinitely. If our own era is the start of an invisible dystopia, then give me the film’s version, where at least you can ride home from work in an awesome monorail (that lets you off in a meadow!) and walk back to your house chatting with a mini-skirted bookworm subversive.

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Oskar Werner (who was best known for his role in Truffaut’s “Jules and Jim”) is quietly impressive as the conflicted Montag. The Austrian actor (who was a pacifist) had fled the Nazis in the latter stages of World War II and with his young child and half-Jewish wife, waited out a battle by hiding in the Vienna Woods. This scenario is echoed in the film’s final scenes when Montag, who is found out and forced to take part in a raid on his own house, takes drastic action before fleeing. (Even the clunky process shot of jetpacking policemen in pursuit–the film’s one big visual miscue—-seems endearing in retrospect). He follows an old railroad line to a forest populated by the Book People, each committing one volume to memory so as to carry forth the world’s knowledge while staying within the law. Of course, too-hip critics gagged at the achingly sincere tableau of societal holdouts introducing themselves to Montag as their title. Ray Bradbury may have liked many things about the adaptation, including the decision to not kill off Clarisse and to have one of the Book People introduce himself as “The Martian Chronicles” (a surprise tribute from the director). But the official consensus was that the film was a Disappointment and the monolingual Truffaut would not make another English-language film nor would he attempt another genre movie—although an admirer of the novel he was not a big science fiction fan. Too bad, “Fahrenheit 451” is a great embodiment of the old saying that “if you don’t stand for something, you’ll fall for anything” and this worthy cinematic complement to the book drives home that ever-salient point even further. Check it out and see if you agree, cousins.

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Truffaut and Christie after a day’s shooting in Roehampton, England 1966
Lucky for the director, Julie speaks French

National Poetry Month by default

My psychic antenna doesn’t always pick up on National Poetry Month when April rolls around. Early April is more like the time that we in New England are kept busy searching the weather reports for any viable sign of real springtime. Typical of this seasonal limbo is my current disinclination to put pen to paper even though, as Bobby Dylan once put it, “I have a head full of ideas that are driving me insane.”

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I did spend some quality procrastination time this week going over old notes and clippings and perusing photos I took long ago with my first camera, a brown-and-cream colored instamatic that used 126 cartridge film (see above). I also found a torn-out notebook page that I knew would come in handy some day. Back in the late 90s, while living in Cambridge, Mass. the city put up several magnetic poetry boards in Central Square. You know the kind, with hundreds of individual little magnets made up of one word each. I was quite enamored at the beguiling and beautiful poetic snippets that arose from scrambled word combinations and wrote down my favorites. So I’m marking NPM with a celebration of the inner poet that apparently resides in us all. I also got into the spirit yesterday by going to a site that tells you how to make your own magnetic poetry kit. I printed out a page of random words, closed my eyes, and put a pencil down on several words then fashioned them into a half-haiku that uncannily seemed to be saying something to me that I ordinarily wouldn’t have found a voice for (see the header above). I’m sure many of the people that came up with these little gems below felt the same way at the time.

Start to end winter inside; you are born in our desire

Elaborate green garden remember

Some swim like rain forest picture

Listen: all yesterday my fever and fire like moose did sail in liquid star

Every marble which must always shine
Lie like a cat this game this game may die
By sky look at I am joy

Magic perfume went blindly into the night

A girl once flew to get together and out

For the castle the moon, a bare angel
Soft like no boy of sweet summer

Forgive live as magic it may wake up or go

Love grow fast and free girl

Did owl have feline heart?
Round and wet blue, song-fed dinosaur
Stop once in peace

Dad that cried do not get sad
Slowly happy together grow
We were green and are

My bath may smoke up and have sun on the breeze

One silly day you were bleeding and went into my box

Born on yellow farm, summer night glow
Homeless child of night cried “friend!”

Yesterday went away like a slow song of woman’s desire
Joy ran from a friend, she went round slowly
A blue sky whispering yes
Smart rain round my night, moon turn out poison

The Wolf of Wall Street: Be sure to thank him after he blows your house down

wolf
These are terrible people. They hate you and (according to experts) you want to be just like them.

I’ve had it. In an even slightly more sane world, folks from all over would take one look at the very premise of Martin Scorsese’s latest movie, give it the middle finger, and make other plans for their post-Christmas cinema excursion. But no: I’m sure this film about a 1990’s Wall Street scumbag named Jordan Belfort will be a big hit among moviegoers (it already has an 8.9 rating on IMDB). It doesn’t even matter that the global economy has been screwed over by the Belforts of the world. Let’s just sit in the multiplex vicariously reveling in his financial scams and the pathetic drug abuse, dwarf-tossing, whore-mongering and who knows what else that goes with it. It’s just entertainment. In my view, “The Wolf of Wall Street” being released on Christmas Day is an outrageous insult to whatever is left of the middle- and working class, even more so because few will even notice the irony. April Fool’s Day would have been far more appropriate, if it ever needed to be made at all. That Scorsese couldn’t stop himself from making this film considering all the others he could have made is mind-numbing.

No, I’m not going to see it. This is a societal review, not a film review. In most cases, I do like to experience that which I’m about to criticize. But to spend $11.00 on a product that benefits an unrepentant felon (who has paid back only 10% of the agreed victim-restitution) is strictly a no-can-do with me. Anyway, after reading several reviews I quickly and predictably found out that I was missing the point. That we were supposed to watch nearly three hours (!!!) of Belfort and his greed-blinded gluttonous Moonies getting their cinematic tires inflated by Scorsese as they bilk hundreds of millions out of the everyday citizens is OK because his “downfall” comes at the end. But Belfort’s downfall was nearly non-existent. He spent only 22 months at a downscale country club thanks to ratting on people even worse than himself and then quickly re-invented himself as a “motivational” speaker. Furthermore, we’re supposed to enjoy “Wolf of Wall Street” because, deep down, “we all want in, one way or another” (according to one critic). Well, speak for yourself. That our popular culture has become so devalued that we can just forget about our common humanity and fantasize ourselves as someone who would do everything to debase it is uniquely depressing.

Oddly enough, in my time of isolated rage at the demise of populist ideals, I found comfort in the arms of the arch-conservative New York Post. In their December 19th issue Lou Lumenick lambasted the film as interminably vulgar and called it “an advertorial that crime pays.” Too bad he had to sit through 180 minutes before coming to a conclusion I got from watching the nauseating trailer. In the same day’s editorial page, Fox Business Network correspondent Charles Gasparino chided Scorsese for letting Belfort and his “low-life penny thieves” con him into thinking they were some sort of big deal and not bit players in a bigger scandal that eventually drained countless billions of dollars out of the economy.

new hard times
“At least Mr. Belfort is doing well.”
“Yeah, God bless him.”

I don’t expect much from the 1% people who run the criminal syndicates otherwise known as Wall Street financial firms. They are laughing at us and if you don’t mind being laughed at go see the film. I do, however, expect more from those who were once upholders of counter-culture standards. Yes, I’m looking at you Rolling Stone. Last spring, many people (esp. in the Boston area where I live) objected to the magazine’s decision to run a cover photo that was a glamour-puss selfie of the surviving Boston Marathon terrorist bomber. We were told we were misguided to have a “knee-jerk” reaction to an image which accompanied their (rather pedestrian) news coverage of the attacks. So it’s OK to have a terrorist looking like a pop star on your cover but for folks who manage to go through life without killing or maiming people it’s not OK to have one knee-jerk reaction??

Britney

bomber
It’s all the same in the end, whatever.

Now we have RS film reviewer Peter Travers, genuflecting at the altar of Scorsese in a praiseful write-up of “Wolf of Wall Street” that seemed to emanate from a deep well of defensiveness. He just can’t seem to get enough of the “frisky bad boy” at the center of the story and suggests that for those of us who “can’t take it” the only other alternative is seeing something like “Saving Mr. Banks.” WTF?! In conclusion, he says, “Does Scorsese say you should love these people? Is that what it’s about? Of course not. He’s looking at the American character; he’s looking at us all.” Well, if this director is looking at Jordan Belfort and seeing a reflection of me or anyone else I know, then both of them should have their eyes (and heads) examined. I guess in the twisted view of the Cultural 1%, we everyday citizens making an honest living are only too happy to have the wool pulled over our eyes in an oversaturated media landscape where Kurt Cobain’s refrain “Here we are now, entertain us” has lost its righteous irony.

Spoiler Alert for Losers: This clip contains admirable human emotions

And speaking of Marty, just what the hell is up with him anyway? I think I’m particularly galled at “Wolf” because it came out shortly after I re-watched “Hugo” with my family the other night. Of course, I would normally be wary of saying that “Hugo” is my favorite Scorsese film, because that would reveal myself as an uncool loser who has grown uneasy over the years with the stylized depiction of debased criminals in films like “GoodFellas” and “The Departed” which eases into semi-glorification when viewed by a violence-desensitized culture. The value of “Hugo” lies more in personal redemption, finding your true place in the world and, of course, the transformative power of cinema as seen in the early example of George Melies. And while Scorsese may have set the cause back a few years with “The Wolf of Wall Street” I’m sure we’ll all get by in the end, although a little less so thanks to the likes of a certain “motivational” speaker. Now excuse me while I spend my eleven dollars on “Inside Llewyn Davis.”

The Education of Ebenezer

George Xmas

A Christmas Carol (1984)

Directed by Clive Donner; screenplay by Roger Hirson; cinematography by Tony Imi; production design by Roger Murray-Leach; starring George C. Scott, David Warner, Frank Finlay, Angela Pleasance, Edward Woodward, Roger Rees, Susannah York and Anthony Walter. 100 minutes.

So familiar for so long to so many is Charles Dickens’ “A Christmas Carol” that most people won’t bat an eyelash at the various types of artistic license taken in its many film and television adaptations. After touching on all the main plot points, the producers and directors can choose to amplify some of the more obscure occurrences in Dickens’ detail-crammed “ghostly little book”, invent whole new scenarios or transport the entire story to a different time and place. All three methods have been widely practiced since the first known film version in 1901; in recent years PBS devotees may have caught the 2000 edition featuring “Eddie Scrooge”, a brutal loan shark who intimidates the residents of a contemporary London housing estate. But early on in director Clive Donner’s masterful (and often underappreciated) made-for-TV version from 1984 there’s an invented moment that indicates that this will be a more keenly humanistic take on a story that most of us know by rote.

George C. Scott’s Scrooge, who we’ve already seen dress down his humble clerk and brush off his kindly nephew, emerges from his counting house to head for the Exchange and passes close by a boy leaning on a single crutch.
“Merry Christmas, Mister Scrooge!”
“Don’t beg on this corner, boy.”
“I’m not begging, sir. I’m Tim Cratchit, I’m waiting for my father.”
“Then you’ll have a long wait, won’t you?”

Maybe it’s not surprising that Scrooge is unaware that his only employee has a handicapped child. Donner’s underlying symbolism is not hard to fathom: on this narrow street corner the gap between the two could be as wide as the English Channel. The youngest Cratchit faces a future with little or no prospects if he is to have any future at all while the wealthy Scrooge is under no societal pressure to pay even lip service to the underprivileged. This is a crucial point and one that is often overlooked in the many retellings of “Christmas Carol.” Ebenezer Scrooge is not the sole miser in an otherwise merry old London Town. He’s a product of the cruel economic Darwinism of England as it experienced the growing pains of the new Industrial Age. It was an England of high unemployment where the debtors’ prisons and workhouses kept untold thousands a half step ahead of starvation if they were lucky. Donner and screenwriter Roger Hirson don’t over-emphasize the political subtext of the story but they do keep it pretty close to the surface, a reminder of the growing disregard for the needs of the less privileged that marked the “greed is good” Reagan/Thatcher era that echoes straight into our own age of gaping income equality.

At the Exchange, we find Scrooge willing to let a whole warehouse of corn go to rot unless he can bluff an extra 5% onto his previously quoted price (it’s not fair, but “it’s business”). We then meet the two gentlemen seeking donations so as to provide “slight provisions” for the poor. When Scrooge declares, “if the poor be like to die they had better do it” Dickens’ outrage lies more with a ruling class where the notion of a “surplus population” was actually advanced at the time. Thus the stage is set for the otherworldly intervention. For only moments after his detestable comments, Scrooge is walking to his house down a desolate side street, already half-spooked by a disembodied voice calling to him from a hearse and now by the transformation of his doorknocker into the face of a certain ex-business partner, dead seven years ago that very night.

With its monomaniacal skinflint, spectral visitations and abundance of Victorian local color, “A Christmas Carol” will always be an irresistible public-domain title for filmmakers, animators and theatre companies. The quality of Scrooges’ portrayal is naturally going to be the key. At once you have this vivid personification of an economic system with a lost conscience but also a person who came into this world like any other. Even a little empathy for Scrooge in the story’s first section goes a long way to a better appreciation of the happy denouement to come. Scott seems to sense this and he delivers the famous bit about how Christmas revelers should be “boiled in their own pudding” with a laughing hesitancy, as if to suggest he’s really just a curmudgeon who somehow got walled up in a room of greed and misanthropy with no exit visible. In fact, his other early comments about the season, that it’s “a poor excuse for picking a man’s pocket” and a time “for finding yourself a year older and not an hour richer”, almost sound like a rallying cry for stressed-out holiday shoppers in our own day and age.

The main strength of Donner’s adaptation is in Scrooge’s interaction with Jacob Marley’s ghost and the three Christmas spirits. In a daring move, he directs these visitations as an ongoing opportunity for intellectual sparring and quiet soul-searching. It’s a refreshing approach although subtle enough in its nature to be not to every viewer’s taste. Donner served as an editor on the 1951 film version of “Carol”, which in recent years has been deemed the definitive version by the forces of conventional wisdom. While Alistar Sim is ferociously convincing as the bad-guy Scrooge, he is soon betrayed by scriptwriters who give him little else to do in the presence of the three spirits aside from moaning with apprehension or repeating choice phrases like “show me no more!”

Other Scrooges of Christmas Past

A glass of holiday cheer for:

R Owen scrroge
Reginald Owen, 1938

P Stewart scrooge
Patrick Stewart, 1999

mr magoo
Mr. Magoo, 1963

To be boiled in their own pudding:

jim carrey scrooge
Jim Carrey, 2009

a finney scrooge
Albert Finney, 1970

simon callow
Simon Callow, 2001

By contrast, Scott’s Scrooge remains his own man and finds ways to stick up for himself even as his harsh worldview begins to soften. The spirits will prove to be more than his debating equal but Scrooge nonetheless seems to relish the give-and-take and is even disappointed to find that the ominous Ghost of Christmas Yet to Come is mute (“You’re devilish hard to have a conversation with”). Using this tack, the chance for reform offered by Jacob Marley begins a convincing tale of personal redemption and not a long, spooky night to be endured before receiving the existential equivalent of a Get Out of Jail Free card.

Speaking of Marley, one can’t say enough about his depiction here by Frank Finlay, the veteran British character actor. Sheathed in the bluish-gray pallor of Dickens’ dead-man-walking netherworld, Finlay cuts a memorable figure. His dramatic line readings place equal emphasis on Marley’s deep despair at his own sorry fate and the gravity of his mission to save his old partner.


This highlight reel has a decent excerpt from the great Scott-Scrooge/Finlay-Marley scene.

This is the best-written part of the book and screenwriter Roger Hirson wisely leaves it be, save for trimming a few extraneous lines when Dickens’ dialogue gets a bit verbose. Faithful to a small detail in the book, Hirson does include the two instances when Marley emits his “frightful cry”, the first after Scrooge’s glib suggestion that “there’s more of gravy than of grave about you”. Finlay nearly topples the set with that unearthly scream but it is the second one that is key. It comes at the end of his despairing monologue on being “doomed to wander through the world” after death, utterly unable to share in happiness or otherwise make amends for his lack of good deeds when alive.

Angela Pleasance is a luminous but not especially otherworldly presence as the Ghost of Christmas Past. This is a good thing—Donner has her play the role as a no-nonsense middle-aged woman who acts as a wise tour guide through Scrooge’s checkered past. It is a past not without some close human connections and you can sense the old geezer’s heart beginning to thaw out at the first sight of his long-deceased sister Fan. The ghost casually but importantly mentions that Scrooge’s nephew Fred bears a strong resemblance to his beloved sibling, an element introduced for this film. This theme will keep popping up, implying that part of Fan lives on in Fred and that those connections need not stay cut forever.

This kind of additional background also enhances the importance of young Scrooge’s broken-off engagement to Belle. Donner places their breakup scene in a twi-lit park and creates a fateful scene brimming with tension and regret. The financial insecurities that may hang over their marriage are not lost on his fiancé, who has no dowry to bring to the table. Yet Scrooge’s growing obsession with “the golden idol” is not without its reasons. His memories of the dumping-ground school (the type of which Dickens featured prominently in the early chapters of “Nicholas Nickleby”), probably only a step above the poorhouses themselves, had to be fairly fresh.

Edward Woodward’s Ghost of Christmas Present is the robust and hearty, bearded and be-robed behemoth we have come to expect for the part. Christmas Past was subtle enough to even use classical irony at one point, calling Fezziwig “a silly man” in order to dig out Scrooge’s buried conviction that his mentor was an admirable boss who truly cared for his workers. Woodward takes full account of the two righteous monologues where he gets to use Scrooge’s words against him, turning them into textbook examples of populist anger. This is especially true in the first instance when Tim is revealed to be part of the “surplus population” by the clairvoyant spirit. It does cast the necessary shadow over the Cratchit’s otherwise joyous Christmas dinner scene. David Warner’s excellent turn as the mild-mannered Bob comes into sharp relief here as the beleaguered clerk we met earlier is seen in his element as a loving and attentive family man. The reliable Susannah York makes the most of her big moment as Mrs. Cratchit, unleashing a colorful barrage of insults against Scrooge when Bob dares to propose a toast to “the founder of the feast”.

At the end of the book’s Stave Three, they stand by a cavernous bridge underpass where a homeless family sits around a meager fire, trying to cook some potatoes that have fallen off a cart. This grim episode can be seen as a nod to Dickens’ revulsion at Britain’s Poor Laws, which had been amended a few years before he wrote his Christmas book. No longer would able-bodied men be eligible for public assistance of any kind, regardless of circumstances. In times of widespread joblessness the options boiled down to taking “employment” at a dead-end union workhouse (which often separated families), succumbing to a life of crime or, as this family decides, literally scraping together a life on the streets. Even Scrooge is appalled. After causing him to see the evidence of uncaring society, and speaking the gloomy prophecy that awaits it, the middle spirit leaves Ebenezer to ride out the evening in the care of the Ghost of Christmas Yet to Come.

Donner spices up this segment with some phantasmagoric imagery and eerie sound effects, but without any conversational company it’s up to Scott to dig in and complete Scrooge’s long night’s journey into day on his own. Even with a creeping premonition of his own unlamented demise he will not take lightly to the idea of petty thieves robbing him of the curtains surrounding his deathbed (“I’ll have them before a magistrate!”). There is a heartbreaking return visit to the Cratchit’s house and then the mortifying confrontation with his own headstone, making the transformation complete. Scrooge has learned it’s no use to learn these lessons piecemeal but to exist with the spirits of Past, Present and Future “striving” inside of him, the three divisions of time representing the importance of “memory, example and fear” (in the words of Dickens biographer Edgar Johnson) all pointing the way to the life well lived. Some viewers may be less than fully taken with the more subtle celebration that Scott plays out when Scrooge finds himself still alive on a brilliant Christmas morning. But Scott has delineated the director’s intentions perfectly. His Scrooge is still his own self at the end of this tale, someone who has been convinced to retrieve his own innate goodness and not some giddy fool who has replaced the meanie we met when the film began. This is the especially true of the immensely rewarding scene when he shows up at Fred’s house before the party. With a mid-December deadline bearing down on him, Dickens rushed through this scene which in Clive Donner’s hands becomes a poignant family reconciliation.

It is, in fact, typical of this version of “A Christmas Carol”. With Donner’s pitch-perfect direction and Hirson’s intelligent and entertaining script, it’s one of those rare movies that feels like an improvement of a literary classic. (Donner, who died in 2010, would only direct three more films after this). Also of note is Roger Murray-Leach’s production design which takes great care to mold the historic English town of Shrewsbury into a worthy stand-in for the vibrant and gritty streets of 1840s London. As for George C. Scott, who died in 1999, it’s not hard to view his performance as a late-career highlight for one of America’s most highly regarded actors. It all makes for an impressive and inventive retelling of a story whose underlying concerns remain relevant to this day. Although the debtor’s prisons and workhouses of Dickens’ day may be gone that will be of little comfort in a time where the same problems of poverty, homelessness and widespread economic insecurity are papered over with a thin sheet of modernity. Meanwhile, the bloated salaries and greedy transgressions of executives seen in the wake of the 2008 financial collapse make the penny-ante grasping of an Ebenezer Scrooge look positively benign. Where are you when we need you, Jacob Marley?

Countdown to the Newburyport Documentary Film Fest

Those of you from Massachusetts (or the lower reaches of New Hampshire and Maine) who share my love of non-fiction film should definitely try and make it to the 8th annual Newburyport Documentary Film Festival being held in downtown Newburyport, Mass. from Sept. 20-22. See below for the link to their official website and schedule:

http://newburyportfilmfestival.org/

I haven’t been in a couple of years, so really looking forward to it this time around. Due to unaligned stars, I won’t be able to see the opening-night film, “Good Ol’ Freda.” Being a big rock doc aficionado, I’m eager to see this bio of the Liverpool woman who was one of the first people to work behind the scenes for the Beatles. Hopefully, I’ll get a chance to see it soon and will post a review.

This is a modest (two-venue) happening but intimacy is a big part of the festival’s appeal. There are free panel discussions and coffee times with many of the filmmakers and it’s a great place for those producing documentary shorts: this year there are three different one-hour blocks of short subjects.

Moreover, Newburyport, if you’ve never been, is a great place to spend a day, a city that blends hipness and old New England charm. Check it out if you get a chance.

All Hail Summer

Lord of the Ry's

When I return from vacation in early August, the almost never-ending saga of getting my book into final (and publishable) form will be over. “Documentary 101: A Viewer’s Guide to Non-Fiction Film” will be available on Amazon, my indie publisher booklocker.com, barnesandnoble.com and other online outlets. If you’re interested and feeling particularly virtous, request it from a local bookshop.

The book is a first-of-its-kind comprehensive anthology of non-fiction film, featuring reviews of well over 300 documentaries. Excerpts, along with related film stills that I had bought but never used, will start appearing in weekly installments here starting in August.

With a little luck and free time, I should also be releasing Part Two of my series “The Pale Beyond” about abandoned state hospitals in Massachusetts. In the fall, I’ll be back to the film reviewing, with added emphasis on rock docs and other musical subjects.

Enjoy your summer, hopefully we are done with the mid and upper 90s!
Thanks for reading,
Rick